This mutable and mysterious Tzimisce was one of the founders of the Dream of Constantinople. He left the city centuries ago and has not been seen since.
The Dracon was prone to changing his appearance as the mood took him- often several times each night. Unlike most of his clan, it is said that he merely had to think of how he wished to appear, and his flesh would shift and meld to suit his whims. As such, no accurate likeness of his true form is thought to exist.
(modified from Constantinople by Night, p. 18)
Michael the Wanderer never learned the true origins of his most enigmatic and potent lover, the Tzimisce Dracon. Reputedly the first childe of the Tzimisce Antediluvian (making him many thousands of years old), this methuselah expressed his clan’s philosophy of change like no other. Not content to transform only his body, he saw himself as an agent for metamorphosis of the world. Through the power of philosophy and passion, he initiated the rise and fallof kingdoms and beliefs.
Michael and the Dracon met during one of Michael’s journeys to the isle of Cyprus in the second century AD, and they became enraptured with each another. The Toreador’s passion and perfection were irresistable to the Dracon. In return, Michael recognised primal energy in the Tzimisce that would be needed to build his Dream and fill his heart.
The Dracon and Antonius the Gaul became partners in Michael’s Dream and love- an uneasy union at the best of times. Antonius’ logic and pragmatism cut at the Tzimisce’s heart. He in turn lashed out at the Ventrue, who was often encouraged by Michael, for while the Archangel loved his companions dearly and saw the damage that it did, his vanity enjoyed the fact that he was the object of their contest. The rivalry between them slowly gathered speed over three centuries, and eventually it caused the Dream to grow dysfunctional.
The patriarch made one last attempt to heal the breach, presenting his lovers with two nearly identical children that perfectly represented his idyllic love for the Dracon and Antonius. Gesu, only seven years of age, was possessed of a precocious intellect and a deeply spiritual inclination. Symeon, two years his brother’s junior, appeared to be proud, willful and driven by a deeply protective instinct for the more fragile Gesu. For a generation, the Dream once again knew peace, but it was not fated to last. The disastrous Embrace of Gesu in AD 701 heralded the end of the peace, and the last of the halcyon days of the Triumverate.
The Dracon’s rage and subsequent hunt through Transylvania for the Tzimisce that he felt were responsible has become fearful legend among the Carpathian Fiends. After two long years and the destruction of many of his kin, the Dracon finally slew his brother-in-blood, the Ancient known as Triglav the Three Headed, in a battle that literally shook the mountains. Only the intercession of one of the Dracon’s former students, the late Tzimisce sage Demenaus, convinced the Dracon to leave his vendetta there. Even so, the Carpathian and Draconian Tzimisce have warred intermittently over this feud for centuries.
When he returned to find that Gesu had Embraced Symeon, the struggle between the Dracon and Antonius escalated to devastating heights. The Gaul launched the Iconoclast Controversy anew, burning monasteries and smashing centuries of art, while the Dracon attempted to destroy all the secular gains that Antonius had struggled to build. It was only after the Ventrue was killed by his paramours’ sanction that the Tzimisce realised the vanity and futility of their dispute. He plunged into a deep depression and while he did not desert the city and the Dream until almost a century later, he turned the leadership of the Obertus Tzimisce over to Gesu and Symeon and retired from Cainite affairs. He was almost never seen outside the Obertus Library of the Forgotten, and he finally departed Constantinople in AD 880. The Dracon has not been seen since.
Lineage: Childe of the Eldest